I commented on the New Blooms Taxonomy in the last post. I like it. I think it’s a logical evolutionary development to a seminal work that has stood the test of time. The new change give the nod to new technologies, new approaches to the teaching/learning symbiosis and changing needs of today’s learner. But it doesn’t “throw the baby out with the bathwater”, and that’s refreshing. ‘Nuff said
This week, I’ve been spending more time with the MacArthur Foundation Report. I’m pleased to see that we’ll be looking at this report several times. There is an awful lot to digest here. Beginning with just their definition of New Media
“…a media ecology where more traditional media, such as books, television, and radio, are “converging” with digital media, specifically interactive media and media for social communication.”
I’m all in favor or using this “ecology” to connect in new ways, the many and disparate resource types we’ve brought to the table, with varying levels of success (usually not much) beginning in the ’60s;
- Programmed Learning – early days of computers assumed the machine could replace the teacher. Through the next 30 years, each new plateau in computing power has brought a new version of this old saw.
What I DON’T see happening is that “New Media” is so radically different from the technologies that preceded, and will become ubiquitous, so that it that it will completely revolutionize teaching and learning. The big stumbling block here is ubiquity. There are still 5 BILLION people on the planet without adequate nutrition or guaranteed access to fresh water, much less electricity and the “ubiquitous” access to New Media Tools.
.. we are interested in the media ecology that youth inhabit today.”
Good for the MacArthur Foundation, but there’s nothing revolutionary here. Youth have always “inhabited” a different “media ecology” from older generations. It goes with the territory of being a teen, experimenting with life and carving a personal niche in it. Examples abound related to the music of (and the list could be expanded both ways;
- the “Roaring 20’s” – Prohibition, Speakeasies, Flappers (dress and manners) – all spoke “NEW MEDIA” (read: breaking from the past/thumbing noses at tradition/using new available resources)
- the “Beat Scene” of the ’50’s - Rock ‘n Roll was the quintessential new medium of expression. The beginnings of Technology’s impact on the media (electric guitars)
- the Psychedelic ’60’s. Add drugs, free love and the Moog Synthesizer…
- the ’80’s – Rap & Hip-Hop, “Spin-Doctors”, RAVE, Techno
- the 2000’s – Interactive Media, Web2.0
We have used the term “new media” rather than terms such as “digital media” or “interactive media” because we are examining a constellation of changes to media technology that can’t be reduced to a single technical characteristic. Current media ecologies often rely on a convergence of digital and online media with print, analog, and non-interactive media types.
It’s Connectivism: A Learning Theory for the Digital Age I want to take aim at in this post
Connectivism – I’m troubled by what seems to be the contention that the “New Media” is going to bring about a sort of “hive mind” through the development of Personal Learning Networks which will inform learners in any discipline so that they are able to effectively learn “within nebulous environments of shifting core elements – not entirely under the control of the individual“
My problem is that this premise seems built on what I see as a utopian ideal in which every human on the planet has access to the same resources and has the same sort of information needs. At the most basic level, this just isn’t the case. The world is still divided into a couple hundred different geopolitical units, each with a unique cultural identity and different national ideals, not to mention multiple languages, local customs and such.
George Siemen’s statement that “Connectivism presents a model of learning that acknowledges the tectonic shifts in society where learning is no longer an internal, individualistic activity betrays his western conceit that “society” means the western, largely English-speaking, and technologically advanced countries.Even Mexico, the country of Siemen’s birth, does not qualify, except in the large cities, and even there only in “wired” pockets of these.
The problem is, that these twenty or thirty countries represent perhaps one of the almost seven billion people on the planet. So while “Connectivism” as a Learning Theory may have relevance in segments of this limited societal strata, it just does not relate to the vast majority of learners on the planet today. Rice-farmers in rural Thailand, China or India probably, not to mention the vast majority of factory and mill-workers the world over, probably rely on Behaviorist learning to ensure that the successful strategies of millenia are continued. The engineers, architects and economists who design the equipment, mechanical infrastructures and global marketing systems to both perpetuate and improve these likely learned their trades through Cognitive Learning principles. In recent year, Constructivism has offered a new way of helping learners to construct new knowledge. Constructivist Learning may arguably be responsible for most of the great advances in Science, Medicine and technology of the last half-century.
And this is where the biggest argument against “Connectivity” as a Learning Theory comes in. Basically, it seems to me the Connectivity, while a powerful exploitation of the power of the new tools available to learners, is a new Means to an End, rather than the End itself. If we accept this premise, then Connectivity can be relegated to its proper place in the scheme of things. For a lucid summary of why , see the various writings of Bill Kerr, either at his blog, or at the Learning Theory Evolves Wiki.
what about plumbers, carpenters, mechanics: